Whispers

Do not judge people for their emotions… none of us can simply switch off what we feel.
What we can do is resist letting those feelings dictate our actions.
For God, in His mercy, judges us by what we do

Do not assume the righteous are free of sin…
they simply do not publicize it. They seek forgiveness and do not persist,
Then they do good after they have done wrong.

Hate the wrong, not the wrongdoer.
Reject the sin, but show mercy to the sinner.
Challenge the idea, while honoring the person behind it.

Our task is to fight the disease… not to destroy those who suffer from it.

Patience is not despair, and reliance on God is not passive waiting…
It is the way of the steadfast:
You take the means as if everything depends on you,
and you entrust the matter to God as if nothing is in your hands,
and you trust, in calm certainty, that what is written for you will come at its right time.

A word can heal a heart… or break it. Choose your words as if they will be carved into someone's soul.

It’s not the length of the journey that tires us, but the repeated hesitation along it.

that necessity permits all what is otherwise prohibited—except when it involves the rights of others.

Boredom means that we do not belong to this world we live in…
Eternity without boredom would require a world of a different nature.
Boredom is the greatest proof of the hereafter.

Even with your deep love for your son, your father, or even your mother,
you will not agree to give them a single good deed
Yet you will be forced to give those deeds
to someone you wronged or backbit.

In the Qur’an, when God says, “And indeed, the Hour is surely coming”…

“So should we pray?”
“No.”
“Then should we fast?”
“No.”
“…No—rather, forgive with a gracious forgiveness.”

It felt as though I was reading it for the first time.
A new and different meaning—one I had long missed—revealed itself:
that you forgive and let go because you know your right is preserved,
and that there is a Day when all accounts will be settled.

This feeling demands tremendous effort,
deep faith, and true conviction.

تأملت حديث نبوى يدعونا ان لو قامت الساعة استكمل زرع فسيلة نخلة في يدك رغم أهوال يوم القيامة فهل يقبل مننا ديننا الكسل و التخاذل في حياتنا العادية بحجة أى صعوبات أقل ؟؟؟؟

If God were to bless me with Paradise—if I were to behold His Noble Face, and see Muhammad, my beloved and my intercessor—
I would say: “My Lord, I would also love to meet those unknown souls… not prophets, but truly noble people.”
The believer from Pharaoh’s family…
the man who came running from the farthest part of the city…
I would love to see Abu Bakr…
and the one who had knowledge of the Book, who brought the throne to Solomon…
I would love to know who Dhul-Qarnayn truly was, and to see him…
to meet, among the scholars, Abu Hanifa in particular…
to meet Akhenaten, the first among the Pharaohs to call to one God—
and to know: was he a prophet, or simply a seeker of truth?
I would love to meet Job, and all those like him who endured with patience…
every oppressed soul—ancient and modern—who suffered for the sake of truth and goodness, yet remained steadfast.
I would love to see all people with faces radiant with contentment,
lit by the joy of Paradise—
after God fulfills His words:
“And We will remove whatever is in their breasts of resentment;
they will be brothers, on thrones, facing one another.”

An umbrella is a blessing while it’s raining,
but a burden once the rain is gone.
So are many things in your life—
review them every now and then.

When exceptions become a habit,
one no longer feels that they are abandoning their principles—
they feel they are merely adapting.

Man was not created to be infallible,
but to die striving, to the very end,
to guard himself against error.

On the Day of Judgment, Allah will say to those who seek to excuse their straying by blaming the society around them:

“Was not the earth of Allah spacious enough for you to emigrate therein?”
[Qur’an, An-Nisa 4:97]

Nourish your conscience through regular self-examination,
lest you lose your moral sensitivity.

Those who imagine that the straight path comes without a price
will meet disappointment at the very first test.

One may live in an unjust world,
but that does not give one the right
to redefine justice to suit oneself.